Руководитель школы — Александров Даниил Александрович
ул. Союза Печатников, 16
ул. Промышленная, 14а
ул. Промышленная, 17
There is a paradox in the aftermath of the global imperial crisis in the region of Eastern Europe and Eurasia. The Habsburg Empire which had been thought about as the katechon of future world of federalism broke into nation-states with regimes of accommodation and repression of national minorities. The Russian Empire which had been thought about as the future centralized nation-state transformed into a federation with layered forms of autonomy and decentralization. The exploration of this paradox begins with the critique of the image of the Russian Empire as a centralized and centralizing state and exploration of inclusive and differentiated governance and ways in which this political formation was reflected in political discourses of reformist and oppositional movements which in one way or another imagined the post-imperial order. The paper then traces the constitutional debates in the revolutionary contexts of 1905 and 1917 and assesses how these debates reflected local and global discourses of imagining the post-imperial order and how they were incorporated into the constitutions adopted on the territory of the former Russian Empire. The global imperial crisis which brought down the Qing, Russian, Ottoman, German and Habsburg empires stimulated imagination of post-imperial order not only in the named contexts, but also in the British, French and other cases. The circulation and synthesis of ideas fostered by the miscellany of the crumbling empires and the diversity within each of them produced a great variety of imaginations. The non-Soviet constitutional projects of 1917–1921 and the Soviet constitutions of 1918 and 1924 incorporated the experience of the Russian Empire and other imperial and post-imperial formations. The Constitution of the Far Eastern Republic, for instance, borrowed the concept of non-territorial autonomy from the Ukrainian Constitution of 1918, while the ineffectiveness of the formal right to territorial autonomy resembled that in the Czechoslovak Constitution of 1920. The multilateral transfers and borrowings, both from the Russian imperial and other contexts, resulted in the departure of the 1924 Constitution of the Soviet Union from the initial Bolshevik plans. Instead of establishing a non-national class-centered formation, it became a mere preamble to a multinational confederation to be developed by its sovereign participants, which included two federations.
The contemporary sociological debate highlights that youth is a category of age, but actual chronological youth is hardly viewed as a space of age production. Transition studies exclude youth as a stage of age identity production, while age studies do not problematize young people's experience. This article focuses on age construction by two groups of chronologically young women. The analysis of forty qualitative interviews with fifteen- to twenty-year-old girls and thirty- to thirty-five-year-old women from Saint Petersburg shows that the concept of youth is slipping away from the biographical narratives of the informants from both age groups. Subjective adulthood experienced by young women is a goal and a value, while a young body does not prove to be a significant and available resource. At the same time, adulthood is not constructed as a set of clearly defined social characteristics but as an identity, a subjective experience, embodied adult personhood.
How do Russian leaders balance the need to decentralize governance in a socially and politically complex country with the need to guarantee political control of the state?
Since the early 2000’s Russian federal authorities have arranged a system of political control on regional elites and their leaders providing a ‘police control’ of special bodies subordinated by the federal centre on policy implementation in the regions. Different mechanisms of fiscal federalism and investment policy were used to ensure regional elites’ loyalty and a politically centralized but administratively decentralized system was created.
Asking clear, direct and theoretically informed questions about the relationship between federalism, decentralisation and authoritarianism, this book explores the political survival of authoritarian leaders, the determinants of policy formulation and theories of federalism and decentralization, to reach a new understanding of territorial governance in contemporary Russia. An important work for students and researchers in Russian studies and regional and federal studies.
Статья посвящена интерпретации роли русской эмиграции в формировании и функционировании неофициальных культурных сообществ Москвы и Ленинграда 1960-80-х гг. Первая и вторая эмиграции не были определяющей силой для жизни нонконформистского сообщества. Решающее значение имеет деятельность третьей эмиграции, распространявшей информацию о независимой культуре СССР за рубежом, а также обеспечивающей прямую связь советских интеллектуалов с их коллегами в Европе и США.
This chapter brings new insight to the study of young people’s activism in extreme right groups by considering their activism from a social movement theory perspective. It draws on the meta-ethnographic synthesis of findings of a cluster of ethnographic studies of radical right and patriotic movements conducted for the MYPLACE project, focusing on the emotional and affective dimensions of activism and on three case studies: the English Defence League (UK), Russian Run (Russia) and Torcida (Croatia). It considers the emotional pleasure derived from activism often expressed as going ‘wild’, feeling euphoric, or being overtaken by a physical ‘buzz’, as well as the reciprocal emotions that bind activists through feelings of solidarity and mutual support, expressed as feeling part of ‘one big family’.